Wednesday, February 26, 2020

We want leaders, not sectarian bosses





In this age of instant sanctification plaudits like Leader, Visionary, Statesman, Avatar etc are generously showered on the person in power. It does not matter that such a ‘visionary’ is tainted with an entire range of crime and sin. That the visionary’s vision is limited to self and pelf. There is no dearth of pamphleteers and makeover artists to project them as the messiahs of the teeming gullibles. 


Only the abysmally uninformed take such veneration as proof of Indian Democracy basking in its Golden Age. As statistical graphs on news channels during the Delhi Assembly elections showed,  no political party is free of criminals among its rank and file. Criminals charged or convicted of abduction, rape and murder are increasingly populating our elected bodies at all levels.




No wonder, the beatification of these politicians is as short-lived and partisan. While the party faithful may tom-tom the divine virtues of one’s leader, the rest of the humanity remains unmoved. And, if the divine leader is unfortunate enough to lose power, the faithful change their gods with the ease of seasoned turncoats. Gods come and go but the professional devotees endure.

A few years back three young men were pushed into limelight by the political dynamics in Gujarat. They were treated to a flurry of interviews, and newsroom pundits articulated hope and much jubilation at the rise of untainted young “leaders”. Nobody paused to ponder whether this hype was really worth it. Are the three young men really leaders? Hardik Patel represents the powerful and prosperous pattidar community. Alpesh Thakor caters to the aspirations of the other backward castes, while Jignesh Mewani is a dalit activist. The three now face the prospects of political extinction. 

Today netas with hardly any vision or stature are strutting across the country. Dynasties are proliferating like parasites. Truths are being redefined. Intellectual bankruptcy and moral void have become so stark that one fears for the country’s future. But all is not lost.

Thanks to the sterling character of the founders of India’s constitution, their vision, precepts and practices, the roots of democracy in India run deep.  An incident narrated in Mr Harbhagwan Singh’s book “LAW, LAWYERS AND LAWMAKERS” underscores the deep-rooted democratic ethos of the Indian National Congress and the high standards set by Pt Jawaharlal Nehru. 

Chaudhry Charan Singh who was a grassroots level party member, give a piece of his mind to the party seniors, including Pt Nehru, without being interrupted even once. Chaudhry’s criticism of the Nehru government’s land reform policies was heard in pin drop silence. It was a normal practice in those times to allow party members, whatever their status in the party’s pecking order, to have their say on the national as well as party issues.



This democratic spirit endured for several decades after the independence. How can we forget Loknayak Jaya Prakash Narayan, the hero of Quit India Movement, who in the 1970s stood up to the might of Indira Gandhi and the draconian Emergency? In more recent times, Anna Hazare has been valiantly trying to keep the Gandhian values aloft. But both JP and Anna fell victims to the manipulations of politicians, who used them to further their own political agendas and then dumped them. Something, no politician dared do to Gandhiji.


So inspired were the freedom fighters by Gandhiji that they vied with each other to sacrifice their all for the cause of India’s freedom. Indeed, today, we find it difficult to believe that there was a sparsely clad man walking through the length and breadth of India and wielding no clout, other than sheer moral force, with the singular mission of freeing India. Gandhiji did not have to go to Delhi to stage protests. Wherever he decided to launch his Satyagraha, such place became the country’s, nay the world’s, focal point. Even if he went on a fast in some remote corner of the country, alarm bells would start ringing right from the Viceroy’s palace in New Delhi to the Whitehall and the Buckingham Palace. Such was Gandhiji’s persona that the mightiest power of its time dared not treat him lightly.


Under his mentorship, the Indian National Congress became the most potent political movement during India’s freedom struggle. It was an epitome of idealism, patriotism and such values as mutual respect and tolerance, uprightness and honesty as well as inclusiveness. Indeed, the evolution of the Indian National Congress mirrored the evolving India. The Congress party was able to fashion a secular, socialist and democratic polity that became a role model for other newly independent Third World countries. The Gandhian ethos helped India overcome daunting challenges to its very existence as a united democratic nation. The Congress party was like a banyan tree, which was home to a unique eco-system, which accommodated conflicting viewpoints and ideologies. Where people might disagree with each other and yet unite in the face of threats to India from outside and within – be these wars, insurgencies, or natural catastrophes. But now, it has become a dreadfully stunted branchless tree.


The BJP is, at best, an imposter to the mantle of India’s leadership, with its rank and file devoid of vision and ideals necessary for running the world’s most complex democratic polity.


Today, India has too many politicians catering to the basest urges of hatemongering mobs. The nation is hungering for a political leadership that will take India to its ultimate tryst with destiny comprising of peace, prosperity and all that is good and decent.

We wait with hope in our hearts and prayers on our lips.





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